At the last minute, Virginia had a fit of sobbing; she embraced her mother again and again, while the latter kissed her on the forehead, and said: “Now, be brave, be brave!” The step was pulled up and the fiacre rumbled off. A limited vocabulary means that each word shall be overworked. Thus, fella, in bêche de mer, means all that piecee does and quite a bit more, and is used continually in every possible connection. Another overworked word is belong. Nothing stands alone. Everything is related. The thing desired is indicated by its relationship with other things. A primitive vocabulary means primitive expression, thus, the continuance of rain is expressed as rain he stop. Sun he come up cannot possibly be misunderstood, while the phrase-structure itself can be used without mental exertion in ten thousand different ways, as, for instance, a native who desires to tell you that there are fish in the water and who says fish he stop. It was while trading on Ysabel island that I learned the excellence of this usage. I wanted two or three pairs of the large clam-shells (measuring three feet across), but I did not want the meat inside. Also, I wanted the meat of some of the smaller clams to make a chowder. My instruction to the natives finally ripened into the following “You fella bring me fella big fella clam—kai-kai he no stop, he walk about. You fella bring me fella small fella clam—kai-kai he stop.”!
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Gammon is to lie, to exaggerate, to joke. Mary is a woman. Any woman is a Mary. All women are Marys. Doubtlessly the first dim white adventurer whimsically called a native woman Mary, and of similar birth must have been many other words in bêche de mer. The white men were all seamen, and so capsize and sing out were introduced into the lingo. One would not tell a Melanesian cook to empty the dish-water, but he would tell him to capsize it. To sing out is to cry loudly, to call out, or merely to speak. Sing-sing is a song. The native Christian does not think of God calling for Adam in the Garden of Eden; in the native’s mind, God sings out for Adam. How it came to me I know not—call it an inspiration if you will; but the thought arose in me: if southing is latitude, why isn’t westing longitude? Why should I have to change westing into longitude? And then the whole beautiful situation dawned upon me. The meridians of longitude are 60 miles (nautical) apart at the equator. At the poles they run together. Thus, if I should travel up the 180° meridian of longitude until I reached the North Pole, and if the astronomer at Greenwich travelled up the 0 meridian of longitude to the North Pole, then, at the North Pole, we could shake hands with each other, though before we started for the North Pole we had been some thousands of miles apart. Again: if a degree of longitude was 60 miles wide at the equator, and if the same degree, at the point of the Pole, had no width, then somewhere between the Pole and the equator that degree would be half a mile wide, and at other places a mile wide, two miles wide, ten miles wide, thirty miles wide, ay, and sixty miles wide.
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After she had made a curtsey at the threshold, she would walk up the aisle between the double lines of chairs, open Madame Aubain’s pew, sit down and look around. It was a scene of vast bleakness and desolation, stern, forbidding, fascinating. We gazed down upon a place of fire and earthquake. The tie-ribs of earth lay bare before us. It was a workshop of nature still cluttered with the raw beginnings of world-making. Here and there great dikes of primordial rock had thrust themselves up from the bowels of earth, straight through the molten surface-ferment that had evidently cooled only the other day. It was all unreal and unbelievable. Looking upward, far above us (in reality beneath us) floated the cloud-battle of Ukiukiu and Naulu. And higher up the slope of the seeming abyss, above the cloud-battle, in the air and sky, hung the islands of Lanai and Molokai. Across the crater, to the south-east, still apparently looking upward, we saw ascending, first, the turquoise sea, then the white surf-line of the shore of Hawaii; above that the belt of trade-clouds, and next, eighty miles away, rearing their stupendous hulks out of the azure sky, tipped with snow, wreathed with cloud, trembling like a mirage, the peaks of Mauna Kea and Mauna Loa hung poised on the wall of heaven. “The gorilla in the African jungle pounds his chest until the noise of it can be heard half a mile away,” he will announce suddenly, and thereat beat a hair-raising, devil’s tattoo on his own chest.
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